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Dwelling on the Word of God

Jesus is the Way to a Better World

We need to listen to Jesus
 
From Sunday’s Gospel (Mark 10:17-30):
 
'Jesus was setting out on a journey when a man ran up, knelt before him and put this question to him, ‘Good master, what must I do to inherit eternal life?’ Jesus said to him, ‘Why do you call me good? No one is good but God alone. You know the commandments: You must not kill; You must not commit adultery; You must not steal; You must not bring false witness; You must not defraud; Honour your father and mother.’'
 

Marriage: a reflection of the Trinity

 
Sunday’s First Reading (Genesis 2:18-24):
 
'The Lord God said, ‘It is not good that the man should be alone. I will make him a helpmate.’ So from the soil the Lord God fashioned all the wild beasts and all the birds of heaven. These he brought to the man to see what he would call them; each one was to bear the name the man would give it. The man gave names to all the cattle, all the birds of heaven and all the wild beasts. But no helpmate suitable for man was found for him. So the Lord God made the man fall into a deep sleep.

Satisfying the longing of a heart created by God

Following Jesus will satisfy the longings of our heart
 
First Reading (Daniel 7:9-10,13-14):
 
'As I watched:
Thrones were set in place
and one of great age took his seat.
His robe was white as snow,
the hair of his head as pure as wool.
His throne was a blaze of flames,
its wheels were a burning fire.
A stream of fire poured out,
issuing from his presence.
A thousand thousand waited on him,
ten thousand times ten thousand stood before him.
A court was held
and the books were opened.
And I saw, coming on the clouds of heaven,

Following Christ and fighting the good fight with love, patience and gentleness

We must take the narrow path to Christ
 
Today’s First Reading (1 Timothy 6:2-12):
 
‘This is what you are to teach the brothers to believe and persuade them to do. Anyone who teaches anything different, and does not keep to the sound teaching which is that of our Lord Jesus Christ, the doctrine which is in accordance with true religion, is simply ignorant and must be full of self-conceit – with a craze for questioning everything and arguing about words. All that can come of this is jealousy, contention, abuse and wicked mistrust of one another; and unending disputes by people who are neither rational nor informed and imagine that religion is a way of making a profit.

Essential Suffering in the Scottish Vocations Crisis

 
Last Sunday’s Gospel (Mark 8:27-35):
 
‘Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.
 
 
And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly.

Holding firm to Christ and his Church (Dwelling on the Word of God, Sunday 23rd August 2015)

 
Sunday’s Gospel (John 6:60-69)
 
‘After hearing his doctrine many of the followers of Jesus said, ‘This is intolerable language. How could anyone accept it?’ Jesus was aware that his followers were complaining about it and said, ‘Does this upset you? What if you should see the Son of Man ascend to where he was before?
‘It is the spirit that gives life,
the flesh has nothing to offer.
The words I have spoken to you are spirit
and they are life.
‘But there are some of you who do not believe.’ For Jesus knew from the outset those who did not believe, and who it was that would betray him.

Love, the Christian Way (Dwelling on the Word of God, Sunday 9th August 2015)

This is what you call 'real love'
 
Sunday’s Second Reading (Ephesians 4:30-5:2):
 
‘Do not grieve the Holy Spirit of God who has marked you with his seal for you to be set free when the day comes. Never have grudges against others, or lose your temper, or raise your voice to anybody, or call each other names, or allow any sort of spitefulness. Be friends with one another, and kind, forgiving each other as readily as God forgave you in Christ.
 
Try, then, to imitate God as children of his that he loves and follow Christ loving as he loved you, giving himself up in our place as a fragrant offering and a sacrifice to God.

Are we prepared to accept the gift of Jesus Christ?

 
From Sunday’s Gospel (John 6:24-35):
 
‘Jesus answered:
‘I tell you most solemnly,
it was not Moses who gave you bread from heaven,
it is my Father who gives you the bread from heaven,
the true bread;
for the bread of God
is that which comes down from heaven
and gives life to the world.’
 
‘Sir,’ they said ‘give us that bread always.’
 
Jesus answered:
 
‘I am the bread of life.
He who comes to me will never be hungry;
he who believes in me will never thirst.’’
 
 
Reading this Gospel passage and, in particular, the words of Jesus leave us in no doubt.

A Living Bread, Made for Sharing (Dwelling on the Word of God, Sunday 26th July 2015)

 
Sunday’s Gospel (John 6: 1-15):
 
‘Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.
 
Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do.

Can you spare a little time for your priest? (Dwelling on the Word of God, Sunday 12th July 2015)

 
Sunday’s Gospel (Mark 6:7-13):
 
‘Jesus summoned the Twelve and began to send them out in pairs giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’ And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.
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